Showing posts with label psychology. Show all posts
Showing posts with label psychology. Show all posts

COURTING THE MUSE


"What a strange lot writers are, we questers after the perfect word, the glorious phrase that will somehow make the exquisite avalanche of consciousness sayable. We who live in mental barrios, where any roustabout idea may turn to honest labor, if only it gets the right incentive -- a bit of drink, a light flogging, a delicate seduction, I was going to say that our heads are our offices or charnel houses, as if creativity lived in a small walk-up flat in Soho. We know the mind doesn't dwell in the brain alone, so the where of it is as much a mystery as the how. Katherine Mansfield once said that it took "terrific hard gardening" to produce inspiration, but I think she meant something more willful than Picasso's walks in the forests of Fontainebleau, where he got an overwhelming "indigestion of greenness," which he felt driven to empty onto a canvas. Or maybe that's exactly what she meant, the hard gardening of knowing where and when and for how long and precisely in what way to walk, and then the will to go out and walk it as often as possible, even when one is tired or isn't in the mood, or has only just walked it to no avail. Artists are notorious for stampeding their senses into duty, and they've sometimes used remarkable tricks of synesthesia.

Dame Edith Sitwell used to lie in an open coffin for a while before she began her day's writing. When I mentioned this macabre bit of gossip to a poet friend, he said acidly: "If only someone had thought to shut it." Picture Dame Edith, rehearsing the posture of the grave as a prelude to the sideshows on paper she liked to stage. The straight and narrow was never her style. Only her much-ridiculed nose was rigid, though she managed to keep it entertainingly out of joint for most of her life. What was it exactly about that dim, contained solitude that spurred her creativity? Was it the idea of the coffin or the feel, smell, foul air of it that made creativity possible?

Edith's horizontal closet trick may sound like a prank unless you look at how other writers have gone about courting their muses. The poet Schiller used to keep rotten apples under the lid of his desk and inhale their pungent bouquet when he needed to find the right word. Then he would close the drawer, although the fragrance remained in his head. Researchers at Yale University discovered that the smell of spiced apples has a powerful elevating effect on people and can even stave off panic attacks. Schiller may have sensed this all along. Something in the sweet, rancid mustiness of those apples jolted his brain into activity while steadying his nerves. Amy Lowell, like George Sand, enjoyed smoking cigars while writing, and in 1915 went so far as to buy 10,000 of her favorite Manila stogies to make sure she could keep her creative fires kindled. It was Lowell who said she used to "drop" ideas into her subconscious "much as one drops a letter into the mailbox. Six months later, the words of the poem began to come into my head.... The words seem to be pronounced in my head, but with nobody speaking them." Then they took shape in a cloud of smoke. Both Dr. Samuel Johnson and the poet W. H. Auden drank colossal amounts of tea -- Johnson was reported to have frequently drunk twenty-five cups at one sitting. Johnson did die of a stroke, but it's not clear if this was related to his marathon tea drinking. Victor Hugo, Benjamin Franklin, and many others felt that they did their best work if they wrote in the nude. D. H. Lawrence once even confessed that he liked to climb naked up mulberry trees -- a fetish of long limbs and rough bark that stimulated his thoughts.

Colette used to begin her day's writing by first picking fleas from her cat, and it's not hard to imagine how the methodical stroking and probing into fur might have focused such a voluptuary's mind. After all, this was a woman who could never travel light, but insisted on taking a hamper of such essentials as chocolate, cheese, meats, flowers, and a baguette whenever she made even brief sorties. Hart Crane craved boisterous parties, in the middle of which he would disappear, rush to a typewriter, put on a record of a Cuban rumba, then Ravel's Bolero, then a torch song, after which he would return, "his face brick-red, his eyes burning, his already iron-gray hair straight up from his skull. He would be chewing a five-cent cigar which he had forgotten to light. In his hands would be two or three sheets of typewritten manuscript.... 'Read that,' he would say, 'isn't that the greatest poem ever written!'" This is Malcolm Cowley's account, and Cowley goes on to offer even more examples of how Crane reminded him of "another friend, a famous killer of woodchucks," when the writer "tried to charm his inspiration out of its hiding place by drinking and laughing and playing the phonograph."

Stendhal read two or three pages of the French civil code every morning before working on The Charterhouse of Parma -- "in order" he said, "to acquire the correct tone." Willa Cather read the Bible. Alexandre Dumas pere wrote his nonfiction on rose-colored paper, his fiction on blue, and his poetry on yellow. He was nothing if not orderly, and to cure his insomnia and regularize his habits he went so far as to eat an apple at seven each morning under the Arc de Triomphe. Kipling demanded the blackest ink he could find and fantasized about keeping "an ink-boy to grind me Indian ink," as if the sheer weight of the blackness would make his words as indelible as his memories.

Alfred de Musset, George Sand's lover, confided that it piqued him when she went directly from lovemaking to her writing desk, as she often did. But surely that was not so direct as Voltaire, who used his lover's naked back as a writing desk. Robert Louis Stevenson, Mark Twain, and Truman Capote all used to lie down when they wrote, with Capote going so far as to declare himself "a completely horizontal writer." Writing students often hear that Hemingway wrote standing up, but not that he obsessively sharpened pencils first, and, in any case, he wasn't standing up out of some sense of himself as the sentinel of tough, ramrod prose, but because he had hurt his back in a plane crash. Poe supposedly wrote with his cat sitting on his shoulder. Thomas Wolfe, Virginia Woolf, and Lewis Carroll were all standers; and Robert Hendrickson reports in The Literary Life and Other Curiosities that Aldous Huxley "often wrote with his nose." In The Art of Seeing, Huxley says that "a little nose writing will result in a perceptible temporary improvement of defective vision."

Many nonpedestrian writers have gotten their inspiration from walking. Especially poets -- there's a sonneteer in our chests; we walk around to the beat of iambs. Wordsworth, of course, and John Clare, who used to go out looking for the horizon and one day in insanity thought he found it, and A. E. Housman, who, when asked to define poetry, had the good sense to say: "I could no more define poetry than a terrier can a rat, but I thought we both recognized the object by the symptoms which it provokes in us.... If I were obliged ... to name the class of things to which it belongs, I should call it a secretion." After drinking a pint of beer at lunch, he would go out for a two- or three-mile walk and then gently secrete.

I guess the goal of all these measures is concentration, that petrified mirage, and few people have written about it as well as Stephen Spender did in his essay "The Making of a Poem":

There is always a slight tendency of the body to sabotage the attention of the mind by providing some distraction. If this need for distraction can be directed into one channel -- such as the odor of rotten apples or the taste of tobacco or tea -- then other distractions outside oneself are put out of the competition. Another possible explanation is that the concentrated effort of writing poetry is a spiritual activity which makes one completely forget, for the time being, that one has a body. It is a disturbance of the balance of the body and mind and for this reason one needs a kind of anchor of sensation with the physical world.

This explains, in part, why Benjamin Franklin, Edmond Rostand, and others wrote while soaking in a bathtub. In fact, Franklin brought the first bathtub to the United States in the 1780s and he loved a good, long, thoughtful submersion. In water and ideas, I mean. Ancient Romans found it therapeutic to bathe in asses' milk or even in crushed strawberries. I have a pine plank that I lay across the sides of the tub so that I can stay in a bubble bath for hours and write. In the bath, water displaces much of your weight, and you feel light, your blood pressure drops. When the water temperature and the body temperature converge, my mind lifts free and travels by itself. One summer, lolling in baths, I wrote an entire verse play, which mainly consisted of dramatic monologues spoken by the seventeenth-century Mexican poet Sor Juana Inez de la Cruz; her lover, an Italian courtier; and various players in her tumultuous life. I wanted to slide off the centuries as if from a hill of shale. Baths were perfect.

The Romantics, of course, were fond of opium, and Coleridge freely admitted to indulging in two grains of it before working. The list of writers triggered to inspirational highs by alcohol would occupy a small, damp book. T. S. Eliot's tonic was viral -- he preferred writing when he had a head cold. The rustling of his head, as if full of petticoats, shattered the usual logical links between things and allowed his mind to roam.

Many writers I know become fixated on a single piece of music when they are writing a book, and play the same piece of music perhaps a thousand times in the course of a year. While he was writing the novel The Place in Flowers Where Pollen Rests, Paul West listened nonstop to sonatinas by Ferruccio Busoni. He had no idea why. John Ashbery first takes a walk, then brews himself a cup of French blend Indar tea, and listens to something post-Romantic ("the chamber music of Franz Schmidt has been beneficial" he told me). Some writers become obsessed with cheap and tawdry country-and-western songs, others with one special prelude or tone poem. I think the music they choose creates a mental frame around the essence of the hook. Every time the music plays, it re-creates the emotional terrain the writer knows the book to live in. Acting as a mnemonic of sorts, it guides a fetishistic listener to the identical state of alert calm, which a brain-wave scan would probably show.

When I asked a few friends about their writing habits, I thought for sure they'd fictionalize something offbeat -- standing in a ditch and whistling Blake's "Jerusalem," perhaps, or playing the call to colors at Santa Anita while stroking the freckled bell of a foxglove. But most swore they had none -- no habits, no superstitions, no special routines. I phoned William Gass and pressed him a little.

"You have no unusual work habits?" I asked, in as level a tone as I could muster. We had been colleagues for three years at Washington University, and I knew his quiet professorial patina concealed a truly exotic mental grain.

"No, sorry to be so boring," he sighed. I could hear him settling comfortably on the steps in the pantry. And, as his mind is like an overflowing pantry, that seemed only right.

"How does your day begin?"

"Oh, I go out and photograph for a couple of hours," he said.

"What do you photograph?"

"The rusty, derelict, overlooked, downtrodden parts of the city. Filth and decay mainly," he said in a nothing-much-to-it tone of voice, as casually dismissive as the wave of a hand.

"You do this every day, photograph filth and decay?"

"Most days."

"And then you write?"

"Yes."

"And you don't think this is unusual?"

"Not for me."

A quiet, distinguished scientist friend, who has published two charming books of essays about the world and how it works, told me that his secret inspiration was "violent sex." I didn't inquire further, but noted that he looked thin. The poets May Swenson and Howard Nemerov both told me that they like to sit for a short spell each day and copy down whatever pours through their heads from "the Great Dictator," as Nemerov labels it, then plow through to see what gems may lie hidden in the rock. Amy Clampitt, another poet, told me she searches for a window to perch behind, whether it be in the city or on a train or by the seaside. Something about the petri dish effect of the glass clarifies her thoughts. The novelist Mary Lee Settle tumbles out of bed and heads straight for her typewriter, before the dream state disappears. Alphonso Lingis -- whose unusual books, Excesses and Libido, consider the realms of human sensuality and kinkiness -- travels the world sampling its exotic erotica. Often he primes the pump by writing letters to friends. I possess some extraordinary letters, half poetry, half anthropology, he sent me from a Thai jail (where he took time out from picking vermin to write), a convent in Ecuador, Africa (where he was scuba-diving along the coast with filmmaker Leni Riefenstahl), and Bali (where he was taking part in fertility rituals).

Such feats of self-rousing are awkward to explain to one's parents, who would like to believe that their child does something reasonably normal, and associates with reasonably normal folk, not people who sniff rotten apples and write in the nude. Best not to tell them how the painter J. M. W. Turner liked to be lashed to the mast of a ship and taken sailing during a real hell-for-weather storm so that he could be right in the middle of the tumult. There are many roads to Rome, as the old maxim has it, and some of them are sinewy and full of fungus and rocks, while others are paved and dull. I think I'll tell my parents that I stare at bouquets of roses before I work. Or, better, that I stare at them until butterflies appear. The truth is that, besides opening and closing mental drawers (which I picture in my mind), writing in the bath, beginning each summer day by choosing and arranging flowers for a Zenlike hour or so, listening obsessively to music (Alessandro Marcello's oboe concerto in D minor, its adagio, is what's nourishing my senses at the moment), I go speed walking for an hour every single day. Half of the oxygen in the state of New York has passed through my lungs at one time or another. I don't know whether this helps or not. My muse is male, has the radiant silvery complexion of the moon, and never speaks to me directly."
Excerpt from  A Natural History of the Senses by Diane Ackerman

Art's origin's link to ASC?

"David Lewis-Williams in The Mind in the Cave and Inside the Neolithic Mind postulates that religion has its origins in hard-wired brain functions he calls “states of altered consciousness.” Among these altered states are the hypnogogic (just prior to and awakening from sleep) as well as states induced by consciously chosen activities, for example, rhythmic dancing, meditation, and persistent highly rhythmical sound patterns. And then there are the other well-known states, whether chosen or inflicted, that alter consciousness — ingestion of psychotropic substances, intense concentration, fatigue, hunger, sensory deprivation, extreme pain, migraine, temporal lobe epilepsy, hyperventilation, electrical stimulation, near-death experiences, and schizophrenia and other pathological conditions (Inside the Neolithic Mind, page 46).
[...]
It has long been part understood that altered consciousness evokes visions that are used to make art. Think of Coleridge’s Kubla Khan (“A damsel with a dulcimer/ In a vision once I saw”), reportedly a result of an opium dream.
[...]

What occurs to me (and granted it’s a pretty old thought, dressed up by recent neurological research) is that artists, like masters of meditation, are able to achieve an altered state readily, without “artificial” stimuli or illness. They seem to be able to achieve these states more easily than others in our rational, conscious-brain-oriented society. On A&P we talk about being “in the zone” or not noticing the passage of time while we are working. We see things differently because we’re talking and looking at art, as Birgit did on her walk after Steve’s post on quotes from O’Keefe. Sunil talked of living the life of art. I noticed that sometimes I see differently when I’m casually photographing.

We use specific activities or objects as triggers to that altered state, which might be why Karl and I are neither self-indulgent nor masochistic when we work outside. We can obtain some condition of mind that is conducive to our art work; we find our “sense sublime.”

It’s this old knowledge, now validated by science, which provides not only a reason homo sapiens are religiously inclined, but, more important to this group, that art might be a specific function of those altered states. With that knowledge, it’s possible to gain credibility for the importance of artmaking to the whole of civilization. Lewis-Williams says that the earliest “artists,” particularly those who depicted clay figures and skulls with predominant eyes (I keep thinking of Emerson’s “Transparent Eyeball”), were not among the elite shamans and high priests of an organized religion, but rather ordinary people expressing what they saw in their day dreams or fatigue or hunger."


Abramović and Ulay at The Artist Is Present



Ulay approaches her at 2:20

Online Disinhibition Effect (aka people's behavior when they perceive other's inability to retaliate)


"That mythical ring gave its owner the power of invisibility, and Plato observed that even a habitually just man who possessed such a ring would become a thief, knowing that he couldn’t be caught. Morality, Plato argues, comes from full disclosure; without accountability for our actions we would all behave unjustly.

This certainly seems to be true for the anonymous trolls today. After Alexis Pilkington, a 17-year-old Long Island girl, committed suicide earlier this year, trolls descended on her online tribute page to post pictures of nooses, references to hangings and other hateful comments. A better-known example involves Nicole Catsouras, an 18-year-old who died in a car crash in California in 2006. Photographs of her badly disfigured body were posted on the Internet, where anonymous trolls set up fake tribute pages and in some cases e-mailed the photos to her parents with subject lines like “Hey, Daddy, I’m still alive.”

Psychological research has proven again and again that anonymity increases unethical behavior. Road rage bubbles up in the relative anonymity of one’s car. And in the online world, which can offer total anonymity, the effect is even more pronounced. People — even ordinary, good people — often change their behavior in radical ways. There’s even a term for it: the online disinhibition effect."

"This kind of social pressure works because, at the end of the day, most trolls wouldn’t have the gall to say to another person’s face half the things they anonymously post on the Internet."


"While online, some people self-disclose or act out more frequently or intensely than they would in person. This article explores six factors that interact with each other in creating this online disinhibition effect: dissociative anonymity, invisibility, asynchronicity, solipsistic introjection, dissociative imagination, and minimization of authority. Personality variables also will influence the extent of this disinhibition."

“When your windows are rolled up, you feel relatively anonymous,” says Wallace, author of the book “The Psychology of the Internet.” “Not long ago I saw someone I knew going down the street furiously honking at the car in front of them. I turned the corner and waved and suddenly they weren’t anonymous anymore. You could see the incredible shame come over them because they’d demonstrated this behavior that from their perspective was out of character. Anonymity can draw out some very troubling behavior.”

Abramović hitting the psychoanalysis nail on the head over and over again


DEENAH VOLLMER: Last night you hosted a "silent" party, in which all attendees wore white headphones, white lab coats and were prohibited from speaking.

ABRAMOVIĆ: [...] Then HBO said to me, "Let's do something incredible at Sundance." My movie is about silence, about a meditative state of mind, a different state of consciousness, and what it can do. I proposed a silent party to them. They said, "This is ridiculous. Nobody will understand. People have to talk about things." And then I said, "Okay, that's fine, do any party you want." Then they said, "Do you have another idea?" And I said, "This is a good idea. We either do this, or not." And then a week before they said, "Okay, let's try." That's how this party came to be. I enjoyed myself very much. There was something warm about the situation. I could touch and hold people. It had this function of showing that communication can be on so many different levels. It doesn't need to be empty conversation, which happens most of the time at parties. Whew, this was a long answer.

VOLLMER: It was a good answer. And a great party. My mom came with me to see the premiere on Friday. She's a psychiatrist and a psychoanalyst. And she said, "I don't know what the difference is between what Marina does and what I do."

ABRAMOVIĆ: Okay, I can answer that. The only difference is context. If you learn to be a psychoanalyst, and you're working as a psychoanalyst, your job is in that context. If you're a baker, making bread, you're a baker.

Aggression causes


"Aggression is behavior, verbal or physical, intended to physically hurt or harm in some other way another person or thing. Whether aggression is manifested by individuals or groups (including nations), it is the most destructive force in social relations and consequently an important social issue. A major concern in either individual or group aggression is its origin.
  • Biology has a role in aggression. Genetic influences play a major part in some aggression, as evidenced in animals specifically bred to exhibit such behavior. Studies of identical twins have frequently shown that if one twin exhibits aggressive behavior, the other often does so as well. Aggression may also have a neural basis; aggressive behavior has been produced in animals through electrical stimulation of parts of the brain.
  • Konrad Lorenz, an ethologist, proposed that aggression arises from instincts and that such instincts help members of a species maximize the use of food, space, and other resources. Other biologists have studied the aggression produced by exposing the nervous system to chemicals (drugs, such as alcohol) or hormones (such as testosterone).
  • Learning theorists such as John Dollard have suggested that frustration of goal-directed behavior leads to aggression (the frustration-aggression hypothesis). Imagine your response, for example, if after you've stood in line for hours to get game tickets, the person just ahead of you gets the last ones.
  • Social learning, acquisition of behaviors by watching others, is believed to function in learning aggressive behaviors. Research has shown that children model aggressive behavior, and data exist that suggest that exposure to media violence increases a person's tendency to be aggressive. Domestic violence (in which a person is beaten by her or his spouse) is a serious modern social problem. Studies indicate that male abusers often come from families in which the mother was abused or have frequently observed other violence."
http://www.cliffsnotes.com/study_guide/Aggression.topicArticleId-25438,articleId-25408.html

"[Likewise,] when there is a negative relationship, such as when an ex-lover or other person is angry with us, an energy drain can be created. Anger and other negative emotions, such as envy, resentment, vengeance, etc., consume the life-force energy of both the primary person and the target. This is why it's important to release negative emotions instead of dwelling on them."